Showing posts with label sexuality. Show all posts
Showing posts with label sexuality. Show all posts

Friday, February 7, 2014

A Theater of Cruelty


Lot and His Daughters, Lucas van Leyden


According to Antonin Artaud, what is accomplished in this painting is what theater should be.  It has nothing to do with the literary aspect of the tale, Artaud is not interested in literature or dialogue or plot as we would know it when it comes to the theater. He does admit that Lot is pictured here as almost living off his daughters as a kind of pimp, which he seems to delight in for its profound sexuality and for its position as almost the only social element in the entire painting. All of the other elements are metaphysical, he describes them as a kind of visual poetic language whose function is the manifestation of certain inner states such as becoming and fatality, chaos, equilibrium and the miraculous, "impotences of speech", etc.  (See the chapter "Metaphysics and the Mise en Scène" in "The Theater and its Double" by Antonin Artaud.)

It is less about attempting a complete understanding, because complete known understandings are dead frozen subject matter for the theater and for poetry and art, we need something more volatile. But that is not to say excluding completeness that is the result of a sign or sound that encompasses a universe, such as a man’s voice with a burning quality that produces tears or shivers or the experience of the sun just before dusk clawed by streaks of clouds. 


Monday, April 18, 2011

The Face of the Leper

The leper's face is the gold sliver of the sun.  Gold lives in decay, the dead materia, whose navel pierces through to the sun.  The sun is like a leper's face.  The eyes of deformation pricking out from beneath the flesh, the severing images of sunspots.  This is why the leper is a reviled and sacred soul in medieval myth.  The lustful sinner whose filth is the embodiment of both his past ills and of his purification.  His soul lives upon the face of his body, he is not alive, nor dead, for the deformed are between worlds.  His body is a living memory, a road and a relic, a path that leads to ultimate purification, to the realm of God.  He is cursed with blackened flesh, for his soul is black, and this curse is his salvation, for unlike the rest, his salvation lives upon his flesh.  And this is why people used to place gold or silver masks over the leper's face, over any deformity of the body.  Not necessarily to hide it, but to embody in physical terms its holy qualities and to acknowledge the sunspots and specks of the divine speaking through these wounds. 

(image from http://morbidanatomy.blogspot.com/2010/01/philadelphia-medical-film-symposium.html)